Yesterday I spoke at length with one that certainly has reasons to pursue quite inexplicably in my view, to feel.
The "cui bono"? canvassing, he came out to speak, that it probably just give people who delektierten out to torment others.
The course is well known to me.
There are even people who believe that there are (extraterrestrial) beings, the energy principle from the suffering of others lived.
I do not know if there is such a thing.
However, there is some evidence at least to some extent for it.
When I look alone, not only since I run this blog, but for decades before that, how wild are some people when I spit them in their pseudo-spiritual soup, which indicated at least in this direction.
They are angry, threatening and waving. Sometimes they converse only, seemingly less dangerous hung up because they think that is elegant, just more effective. Or do not want to expend much.
Most of them believe experience has shown, determined at a full reincarnation of the individual. Those who do not believe in it (or any other belief), so long as he does not do too much, a sucker. If it is to the effect but naughty, so we identified him, the more one, the other less than a kind of enemy.
Like as if he were dessenthalben the worst.
Das habe ich am Glauben ohnehin noch nie begriffen: Wie kann der nur so ins Wanken kommen, wie können alle hehren Liebheitsziele so leicht über Bord gehen, nur, weil einer nicht mitglaubt?
Und da erzählt man mir, ich sei zu schwach im Glauben.
Hoffentlich bin ich da schon gleich so schwach, dass mir die eben beschriebene Übung erspart bleibt.
Schon die Differenzierung, dass an etwas nicht zu glauben nicht heißt, es auszuschließen, entgleitet regelhaft deren Denkmöglichkeit.
Often they do not pull at Nietzsche (Osho and the other bring it alone is not sufficient, as it seems).
On whose work I will presume no authority to interpret me now really.
Wer aber, wenn nicht Nietzsche, hat je unmissverständlich vor dem Glauben gewarnt?
Also said: "THE way, THE does not exist!" -?
Ja, der Friedrich gummelt ihnen schon schwer im Magen, den Spiris.
At Crowley they usually dare ran certainly not at the Class-A fonts anyway. Even "Little Essays Toward Truth" would be rather too much.
So versammeln sie sich um billigeres, “gechanneltes” Material, immerhin im “Original” auch meist Englisch.
Somewhere in the ether kömmt since her higher consciousness, schwurbelischwurbela.
Es wird und ist initiiert, dass die Schwarte kracht, die Erleuchteten sirren und schwirren, man kriegt sich schon fast nicht mehr ein.
True spiritual development as they ever actually possible in the expansion of perception prefers to play as not so important.
Man ist auch eher arbeitsscheu. Where it is easy to inflate the cheeks, as it is naturally fond of pointing. Sich aber länger und genauer und immer wieder neu mit einem Gegenstand ernsthaft zu befassen, nein, das bringt den Spirispaß so recht nicht.
Konfuzius mögen sie meist gar nicht. The spoke so often so clearly about the importance of lifelong learning is that they probably just the crucial pass to the biscuit. Sooo viel Arbeit! Lifelong! A very bad Unspiri. At some point there must be good times, with the enlightenment.
Confucius knew, that's still bad, not even real magic degrees. He estimated his disciples indeed, but such a fuss he not moved on. Er förderte jeden nach seiner Art.
Nochmal saumäßig unspiri. Without rank or title but everything is nothing.
What have understood least of all the Spiris, is that you have to gain his rank to himself. Find Him, recognize, represent him.
Clear judgment, clear speech. Das ist das Erste.
Bei Nietzsche und bei Konfuzius.
In Cervantes, there is also a special game.
I stand by my Unspiris.
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